The spirit of unity behind the Black Mountain Asheville Rastafari Collective runs deep.
So deep, in fact, that the small local group was able to unite some of the biggest names in reggae — Bunny Wailer, Damian and Stephen Marley, and Ras Michael — to share the stage for the first time ever. The collective tapped the reggae titans to headline its Rastafari Ancient Living Arts & Kulture Festival, which also features a host of other performers and an Interfaith Reasoning forum that seeks to inspire cross-cultural understanding.
The goal is to celebrate "a spirit of love, but on another side, international diplomacy," says co-organizer Bobby Sullivan. "RALAK aims to bring people together with a good-time feeling, where we're sharing the heartbeat that we all share."
The local group organized the festival with the support of the international Rastafari Millennium Council — an umbrella governing body working to gain nationhood status for Rastas around the world. Made up of Wailer and a team of Rasta elders and leaders, the global council has a surprisingly strong local connection, with one of its trustees, Ras Sela, calling Black Mountain home.
Rasta Sounds
Bunny Wailer
A founding member of The Wailers along with Bob Marley and Peter Tosh, the group that bears Wailer's name went on to become the most popular reggae ever. The only surviving member of the trio, Wailer left the group in 1973 to pursue a solo career. Since then, the singer and percussionist has continued to pioneer a spiritual-based roots style that's won him three Grammys and cemented his legend around the world.
A passionate advocate of the Rastafari movement, Wailer helped the BMARC organize the RALAK festival in hopes of inspiring cross-cultural understanding and raising funds for the needy. An infrequent tourer, his set at the fest will mark a very rare chance to see him perform outside of his beloved Jamaica.
Damian "Jr. Gong" Marley
Bob Marley's youngest son, Damian comes to RALAK straight from a summer tour with Nas in support of their new collaborative album, Distant Relatives. It was an appropriate pairing for Damian, who has long integrated hip-hop and R&B elements into his heavily dancehall-influenced style. Proceeds from the album, which explores themes of African ancestry and poverty, are slated to go towards building a school in the Congo.
Damian was catapulted into superstardom with the 2005 release of Welcome to Jamrock, and has since earned a well-deserved reputation for epic live performances.
Stephen Marley
Possibly the most prolific creative force of all of the Marley children, Stephen has recorded and performed with everyone from Erykah Badu and Snoop Dogg to Michael Franti. Often referred to as his brother's "secret weapon," he's produced most of Damian's songs, and the duo have been frequent tour partners. His 1998 tribute to his father, Chant Down Babylon, has been credited with turning a whole new generation on to reggae.
More recently, Stephen dropped his first solo album, Mind Control, in 2007, and has been touring regularly ever since. Live, he has more of a roots-rock style than his younger brother, often channeling the spirit of his father with inspired covers of his classic tracks.
Ras Michael
An elder statesman of Jamaican music, Ras Michael is known as a "Niyabinghi specialist" for his mastery of traditional Rastafari rhythms and drums. The singer and percussionist has influenced and collaborated with everyone from Bob Marley and Peter Tosh to Burning Spear and Stevie Wonder. His 14-albums worth of spiritual anthems are known worldwide.
Michael was also a headlining performer at RALAK last year, and organizer Bobby Sullivan reports that the legend had "such a great experience that he almost became part of our staff this year in the sense that he was willing to do a lot of artist outreach for us."
Chasing those crazy "Ras Trents" out of town
Sela moved to the town a year and a half ago, drawn to the area by the beauty of the mountains and the hope that it would be a good place to raise his five children. But the Rasta leader says that he was also greeted by an alarming amount of local misconception about the culture.
"I noticed that there were a lot of individuals with locks, carrying red, gold and green, as a symbol of the so-called 'alternative lifestyle,'" he reports. "But this is not just a hippie-type way of life that you can just pick up by saying 'Rastafari!'"
One of the goals of the BMARC and the festival is to help clear up some of those misrepresentations, Sela reveals.
"Just because you're a vegetarian doesn't make you a Rasta," he says. "It's about who you are as an individual. … Rastafari is an ancient living culture from Africa. It comes with an indigenous tradition and a way of life that's been preserved from creation."
Likewise, Sullivan cites the "Ras Trent" character from an infamous Saturday Night Live video as the kind of stereotype the group is trying to face down. In the musical comedy sketch, the self-proclaimed "Rasta" college student extols smoking weed out of Sprite cans, drinking Red Stripe beers and watching DVDs of Cool Runnings as key tenets of the faith.
"Someone told me that he [actor Andy Samberg] came to Asheville to do his research on that character," Sullivan says with a chuckle. "I don't believe that person, but it's believable. The misrepresentation of Rastafari has been really rife in this town."
Sowing seeds
To help reclaim the symbols and imagery of the culture, the Millennium Council is working to protect and manage the intellectual property associated with it on clothing and other merchandise. Members of the BMARC have been a key part of the global effort, with Sela, Sullivan and Roshon "Aslan" Cray joining a Rasta delegation at the United Nations last December. The meeting came about after word of last year's initial RALAK festival made its way to UN Under-Secretary Dr. Deng, who then invited the group to make its case for earning royalties on products that exploit the culture's imagery.
"You can't just use Rastafari culture without giving something back," explains Sela. "If you're going to use our icons and our symbols, one must give back to the community, to the collective."
The BMARC also hopes to support the international council by donating a portion of the festival's proceeds to a Rastafari Trust Fund that helps facilitate social initiatives for the needy. Members of the local group also stay busy organizing educational trips to Africa and operating a prison ministry.
"A constitution of the Rasta community is that the hungry be fed, the naked clothed, the sick nourished and the aged be cared for," explains Sela's wife, Empress Iffiya. "So we have a lot of responsibility to do social work within the family of Rastafari."
About Rastafari
Rastafari is more of a loosely organized spiritual ideology than a formal religion. Here's a brief guide to some of the key tenets and symbols of the wide-ranging belief system:
Haile Selassie
The Rastafari identity takes its name from Ras Tafari Makonnen, the birth name of former Emperor of Ethiopia Haile Selassie (1892-1975), who Rastas generally regard as a deity or the second advent of Christ. It's estimated that about 1 million people around the world identify themselves as Rastas.
Jah
The term "Jah" is often used to refer to the Judaic-Christian God of the Bible. Rastas place a special emphasis on Old Testament prophecies and the Book of Revelation.
Oneness
The term "I and I" is often used instead of "you and I" or "we" to emphasize the concept of equality between people. The inherent belief in human unity stems from the idea that God (Jah) resides within all humans, ultimately making us all one.
Babylon vs. Zion
The concept of "Babylon" refers to a vision of modern Western society as corrupt and responsible for slavery, poverty, inequality and general malaise. In contrast, "Zion" represents the idea of a promised land on Earth that is achievable through the rejection of Babylon.
Afrocentrism and race
It's believed that Africa — Ethiopia in particular — is the cradle of humanity and will eventually give rise to a new age of peace and prosperity (Zion). Many early Rastas believed in black supremacy, although widespread advocacy of this belief was abandoned after Selassie explicitly condemned racism of any kind in a 1963 speech at the United Nations. (Bob Marley later integrated the words of the speech into his lyrics for the song, "War.")
Ganja
Smoking ganja is seen as a sacred act, often used in conjunction with ceremonial gatherings. Rastas use the herb to facilitate spiritual healing and bring them closer to Jah. The illegality of the substance is often viewed as a way in which Babylon tries to suppress the masses. Alcohol use is generally shunned.
Dreadlocks
Rastafari often associate dreadlocks with a spiritual journey that one takes in the process of locking their hair. Locks have also come to symbolize the Lion of Juda (its mane) and rebellion against Babylon. Some cite a biblical justification in Leviticus 21:5, which states that "They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in the flesh."
Red, gold and green
These colors have come to symbolize Rastafari. Red is said to signify the blood of martyrs; gold the wealth of Africa; and green the vegetation and beauty of Africa. Black is often included to symbolize the skin color of Africans. Another important symbol is the Lion of Judah, which also represents the continent, as well as strength and Selassie as the King of Kings.
That spirit of helping and healing is also the inspiration behind the Interfaith Reasoning aspect of the festival. The second day of the event will center around an assembly of representatives from different traditions speaking on how their faiths manifest the Golden Rule. The gathering will feature Rastafari, Muslim, Native American, Jewish, Buddist, Hindu and Christian leaders speaking on the subject and facilitating open dialogue with attendees. The day will also include demonstrations of traditional chants, songs and ceremonies.
"We're trying to focus on the commonalities that we share. The Golden Rule — treat others as you would like to be treated — is an example of a teaching that is common for all of them, so that's the theme of it," explains Sullivan.
"We're living at a time when man doesn't know where he's going; there's so many pockets of conflict," adds Sela. "We have to fix what's happening to us globally, and if we can plant the seed here in North Carolina, I think it would be a big step."
Organizers see the musicians playing the festival as the perfect partners to help plant those seeds of inspiration.
"The message that Bunny Wailer and the Marleys have put out to the world has given Rastafari recognition in terms of what we represent as a people," says Sela. "They have supported a lot of social initiatives; they've made significant contributions to world peace and healing the social ills of the world."
"Ultimately, this festival is really about just bringing people together for a good time, where we can really focus on our unity," adds Sullivan. "Like Bob Marley said, ‘One love, one heartbeat, one song.’"
— Jake Frankel can be reached at 251-1333, ext. 115, or at jfrankel@mountainx.com.
who: RALAK
what: Rastafarian Ancient Living Arts & Kulture Festival, featuring Bunny Wailer, Damian “Jr. Gong” Marley, Stephen Marley, Ras Michael and more
where: Lake Eden event grounds, Black Mountain
when: Saturday, Sept. 11 and Sunday, Sept. 12 ($50/$70/$100/$125. Day passes and camping available. ralak.com)
2 thoughts on “Sharing the heartbeat”
Rastas are supposed to be known for taking care of their children, and like Haile Selassi, they produce multiple children. One of the pictured Rasta dudes has at least 7 kids by at least 3 different women most, if not all, are on medicaid and other social services.
…government dependence is NOT a Rasta principle.